From the Preface: This book seeks to demonstrate how Wordsworth reshaped
the language of the Enlightenment anthropology as he set out to write a history
of the origins and development of the human mind--his own and that of the human
race. At the core of Wordsworth's poetry is an anthropological vision, explicit
in the notion of The Recluse as a "philosophical poem, containing views
of Man, Nature, and Society," a concern with how human beings, individually and
as a species, made the transition from a state of nature to society. At once our
first and greatest anthropological poet, Wordsworth found in enlightenment anthropology
a new kind of narrative on human origins, and aas he explored its possibilities
and limitations, he found his own distinctive voice and style. In the shorter
poetry and narratives originally intended for The Recluse, Wordsworth took
up the "experimental" language of eighteenth-century moral philosophical enquiry,
with its explicit focus on the observation of marginal individuals--idiots, children,
villagers, and women, the blind, the deaf, and the mute--and "savage races" described
by missionaries, colonial administrators, and travelers, and made it a primary
vehicle of self-representation and self-understanding:
|I breathed (for tis I better recollect)
Among wild appetites and blind desires,
Motions of savage instinct, my delight
|[Home at Grasmere, MS. B, lines 912-15]|
Wordsworth saw himself as a poet speaking from the margins of English society--from an outpost of culture whose way of life was threatened; the methods and stance of Enlightenment anthropology could thus be applied to his own situation, as a "native" of the Lake District, and to his own intellectual development. Anthropological inquiry provided him with a pattern and justification for autobiography, for an account of the origin and progress of his mind.
The working thesis of this study is that Wordsworth's major objective as a poet was to write a series of poems that together would constitute a general history of the imagination, of the forms that it has taken over the course of human history and the role that it has played in the genesis and development of social institutions such as language, poetry, religion, property, and civil government. The different fields that comprised Enlightenment anthropology provided him with a model for how such a history might proceed. In eighteenth-century ethnography, geology, environmental theory, and biblical studies, in philosophical inquiries into the genesis of myths, the supernatural, and the idea of death, and in the speculative use of marginal individuals and cultures, Wordsworth found discursive models for talking about human origins.
Rather than applying modern anthropological approaches to Wordsworth's poetry, I have attempted to provide a historical reconstruction of the various concerns and rhetorical forms that shaped eighteenth-century anthropological thought.
Maintained by Francis F. Steen, Communication Studies, University of California Los Angeles