At a Glance...

 

HISTORY &
POLITICS

GANDHI
Pages
1, 2, 3, 4, 5

Modi, the Mahatama, and Mendacity

*Gambling on Gandhi

*Gandhi's 'Relevance': One More Round of Humbug

*Obama's Dinner with Gandhi

*Obama, Gandhi, and a Few Morsels of Food

*Framing Gandhi, Framing His Photograph

*Gandhi's Sexuality Society

*Gandhi, Citizenship, and the Idea of a Good Civil Society

*The Gandhi Everyone Loves to Hate

*The Gandhi of Tavistock Square

*Kasturba Gandi

*Pietermaritzburg
*
Dandi March
*
Quit India
*
Father of the Nation?
*
Hind Swaraj
*
"Hey Ram"
* "Man of Action"?
*Gambling on Gandhi
*
Gandhian Ecology
*Gandhi, the Law Student
*Gandhi and the Nobel Peace Prize
*Gandhi: A Select Bibliography
*Gandhi's Not History


Longer research articles
*Gandhi... and the Future of Dissent
* "Gandhi's Last Fast"
* Review of Richard Fox, Gandhian Utopia


ANCIENT INDIA

MUGHALS AND MEDIEVAL INDIA

BRITISH INDIA

SOCIAL AND POLITICAL MOVEMENTS

INDEPENDENT INDIA

CURRENT AFFAIRS

HINDU RASHTRA

 

 


Mahatma Gandhi

[Third of 5 pages]

Owing to his poor health, Gandhi was released from prison in 1925. Over the following years, he worked hard to preserve Hindu-Muslim relations, and in 1924 he observed, from his prison cell, a 21-day fast when Hindu-Muslim riots broke out at Kohat, a military barracks on the Northwest Frontier. This was to be of his many major public fasts, and in 1932 he was to commence the so-called Epic Fast unto death, since he thought of "separate electorates" for the oppressed class of what were then called untouchables (or Harijans in Gandhi's vocabulary, and dalits in today's language) as a retrograde measure meant to produce permanent divisions within Hindu society. Gandhi earned the hostility of Ambedkar, the leader of the untouchables, but few doubted that Gandhi was genuinely interested in removing the serious disabilities from which they suffered, just as no one doubt that Gandhi never accepted the argument that Hindus and Muslims constituted two separate elements in Indian society. These were some of the concerns most prominent in Gandhi's mind, but he was also to initiate a constructive programme for social reform. Gandhi had ideas -- mostly sound -- on every subject, from hygiene and nutrition to education and labor, and he relentlessly pursued his ideas in one of the many newspapers which he founded. Indeed, were Gandhi known for nothing else in India, he would still be remembered as one of the principal figures in the history of Indian journalism.

In early 1930, as the nationalist movement was revived, the Indian National Congress, the preeminent body of nationalist opinion, declared that it would now be satisfied with nothing short of complete independence (purna swaraj). Once the clarion call had been issued, it was perforce necessary to launch a movement of resistance against British rule. On March 2, Gandhi addressed a letter to the Viceroy, Lord Irwin, informing him that unless Indian demands were met, he would be compelled to break the "salt laws". Predictably, his letter was received with bewildered amusement, and accordingly Gandhi set off, on the early morning of March 12, with a small group of followers towards Dandi on the sea. They arrived there on April 5th: Gandhi picked up a small lump of natural salt, and so gave the signal to hundreds of thousands of people to similarly defy the law, since the British exercised a monopoly on the production and sale of salt. This was the beginning of the civil disobedience movement: Gandhi himself was arrested, and thousands of others were also hauled into jail. It is to break this deadlock that Irwin agreed to hold talks with Gandhi, and subsequently the British agreed to hold a Round Table Conference in London to negotiate the possible terms of Indian independence. Gandhi went to London in 1931 and met some of his admirers in Europe, but the negotiations proved inconclusive. On his return to India, he was once again arrested.

Gandhi [next page] [Pages1, 2, 4, 5]