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Musharraf’s
Lincoln, Bush’s Musharraf
Vinay Lal
4 November 2007
In his televised speech last night in defense of his proclamation of Emergency
in Pakistan, General Musharraf described himself as compelled to suspend
constitutional rights to preserve Pakistan from destruction. Asking his
allies to bear with him, Musharraf reminded them, and the Americans in particular,
that their level of adherence to ‘human rights and democracy’
had been ‘learnt over the centuries’, and Pakistan could not
hope for a similar achievement overnight. When America had been a nation
for only a couple of decades longer than Pakistan has been a nation, its
commander-in-chief had seen fit to suspend habeas corpus and other fundamental
rights. Faced with the greatest threat that can come in the way of any nation,
‘Abraham Lincoln usurped rights to preserve the union’. Similarly,
Musharraf added, ‘Pakistan comes first. Whatever I do is for Pakistan,
and whatever anyone else thinks is secondary.’
When I first read this, I thought to myself that the General is unusually
well-versed in Lincoln’s writings or, as is more likely, has at
least spent some time with Bartlett’s Quotations or some such book
— judging from the fact that, in his remarks in English, he quoted
with obvious approbation Lincoln’s observation that ‘by general
law life and limb must be protected; yet often a limb must be amputated
to save a life.’ But I then recalled reading somewhere an interview
with Musharraf where the name of Lincoln had cropped up, and few minutes
on the internet brought me to an interview conducted by Ikram Sehgal,
publisher and managing director of Pakistan’s Defence Journal, and
posted on 22 January 2002 on Media Monitors Network. There Sehgal notes
that during their conversation Musharraf pulled out an extract from Richard
Nixon’s book, Leaders: “Lincoln’s consuming passion
during the time of crisis (the American Civil War 1861-65) was to preserve
the Union. Towards that end he trampled individual liberties. His justification
was necessity. Explaining his sweeping violation of constitutional limits,
Abraham Lincoln wrote in a letter in 1864: ‘My oath to preserve
the Constitution imposed on me the duty of preserving by every indispensable
means that government, that nation, of which the Constitution was the
organic law. Was it possible to lose the nation and yet preserve the Constitution?
By general law life and limb must be protected, yet often a limb must
be amputated to save a life, but a life is never wisely given to save
a limb. I felt that measures, otherwise unconstitutional, might become
lawful by becoming indispensable to the preservation of the Constitution
through the preservation of the nation. Right or wrong, I assumed this
ground and now avow it.’”
Hallowed is the ground on which Lincoln tred, and many Americans might
take umbrage at Musharraf’s invocation of the name of the so-called
Great Emancipator to justify his assumption of dictatorial powers. The
fact that Musharraf knows Lincoln through Nixon is not inconsequential,
but nevertheless, even knowing Musharraf to be an unusually savvy man,
it is much more than mere awareness of instrumental rationality that is
on display here. Lincoln saw before him a nation beset by a terrible crisis
and an immense moral dilemma. The indubitable fact remains that George
W. Bush, who now occupies the office once held by Lincoln, sees the whole
world beset by what he deems to be the fundamental crisis of modern civilization,
namely (Islamic) terrorism. Speaking in apocalyptic language, Bush aims
at a successful prosecution of the ‘war on terror’ to save
not only the American nation but all of humanity from the scourge of terrorism.
Adopting, so to speak, Malcolm X’s slogan of ‘by any means
necessary’, Bush has trampled upon the civil liberties of Americans
and (in American parlance) ‘aliens’, authorized torture, waged
brutal wars upon defenseless people, and savaged international law –
all in the name of saving the world from terror. Let us also not forget
that, in common with Musharraf, Bush has similarly quoted Lincoln on more
than one occasion.
Musharraf’s invocation of Lincoln thus gives rise to an entire
set of complex issues. As America’s trusted ally in the East, closer
to the various presumed centers of terrorism, Musharraf is described as
shoring up the ‘war on terror’. By Bush’s own declared
criteria, Musharraf has been acting to preserve the world from the scourge
of al-Qaeda, the Taliban, and other forces of terrorism. Bush has not
formally declared an Emergency in the United States, but the nation has
been on a continuous war footing since the attacks of 11 September 2001.
Musharraf has given the name to what Bush has been doing all along. In
condemning the imposition of Emergency in Pakistan, Bush in effect would
be condemning himself. Perhaps Musharraf will pointedly remind him of
this uneasy coincidence. Meanwhile, we can reflect on the fact that, through
Lincoln, Musharraf and Bush can be recognized by everyone else as the
mirror images of each other.
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