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Kautilya and Arthashastra Much of our knowledge about state policy under the Mauryas comes
from the Arthashastra written by Kautilya (more popularly known
as Chanakya), who was a Brahmin minister under Chandragupta Maurya. Though
it was written at the end of the fourth century BC, it appears to have
been rediscovered only in 1905, after centuries of oblivion. The treatise
in its present form is most likely not the text written by Kautilya, though
it is probably based on a text that was authored by Kautilya; and in no
case can the text in its entirety be ascribed to Kautilya, on account
of numerous stylistic and linguistic variations.
The book, written in Sanskrit, discusses theories and principles
of governing a state. It is not an account of Mauryan administration.
The title, Arthashastra, which means "the Science of Material Gain"
or "Science of Polity", does not leave any doubts about its ends. According
to Kautilya, the ruler should use any means to attain his goal and his
actions required no moral sanction. The only problems discussed are of
the most practical kind. Though the kings were allowed a free rein, the
citizens were subject to a rigid set of rules. This double standard has
been cited as an excuse for the obsolescence of the Arthashastra,
though the real cause of its ultimate neglect, as the Indian historian
Romila Thapar suggests, was the formation of a totally different society
to which these methods no longer applied.
Arthashastra remains
unique in all of Indian literature because of its total absence of specious
reasoning, or its unabashed advocacy of realpolitik, and scholars continued
to study it for its clear cut arguments and formal prose till the twelfth
century. Espionage and the liberal use of provocative agents is recommended
on a large scale. Murder and false accusations were to be used by a king's
secret agents without any thoughts to morals or ethics. There are chapters
for kings to help them keep in check the premature ambitions of their
sons, and likewise chapters intended to help princes to thwart their fathers'
domineering authority. However, Kautilya ruefully admits that it is just
as difficult to detect an official's dishonesty as it is to discover how
much water is drunk by the swimming fish.
Kautilya helped the young Chandragupta Maurya, who was a Vaishya,
to ascend to the Nanda throne in 321 BC. Kautilya's counsel is particularly
remarkable because the young Maurya's supporters were not as well armed
as the Nandas. Kautilya continued to help Chandragupta Maurya in his campaigns
and his influence was crucial in consolidating the great Mauryan empire.
He has often been likened to Machiavelli by political theorists, and the
name of Chanakya is still reminiscent of a vastly scheming and clever
political adviser. In very recent years, Indian state television, or Doordarshan
as it is known, commissioned and screened a television serial on the life
and intrigues of Chanakya.
Sources: Kosambi, D. D. The Culture and Civilization of Ancient
India in Historical Outline. London: Routledge and Kegan Paul, 1965 Thapar, Romila.A History of India, vol I. England:
Penguin, 1966 Arthashastra.edited by T. Ganapati Sastri, translated
by R. Shamasastri (Mysore, 1958) Back to Ancient India |