| Instructor: Courtney Booker | History 99, Section 12 |
| Spring 1998 | Monday 2:00-4:50 Bunche A152 |
| Office Hours: Wednesday 9:30-11:30 | Course Web Site URL: |
| Office: Bunche 5270 | http://www.sscnet.ucla.edu/history/booker/courses/9912/ |
| Campus Mailbox: Bunche 6272 | My E-mail: cbooker@ucla.edu |
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In the ninth century, a demon named Wiggo took possession of a small girl and, through her, proceeded to chastise the local populace for its moral decline. In a neighboring county, a local "prophetess" named Thiota foretold that the end of the world was imminent. What are the assumptions implicit in each of these accounts? How did each pundit in her own way utilize the idea of a "Golden Age?" Why is it that, while the demon's words were understood as those of a "teacher," the prophecies of Thiota brought nothing but a public whipping to a woman seen as having been "in a state of confusion?" Is it relevant that, around the same time, major political upheaval was threatening to throw the entire Frankish kingdom into civil war? What do these medieval accounts have to tell us about the ways in which the modern West operates within its own "Age of Anxiety?"
As we examine the number of ways anxiety over feelings of societal "decline" was expressed during different moments of "crisis" in the Middle Ages, we will attempt to account for both the differing modes of "complaint," and their relative success in eliciting a desired response. For the differences in these "rhetorics of decline" tell us much about the different concerns of each age and society, the particular options for critical discourse available to each, and their respective (and often competing) visions of an idealized "Golden Age."
However, in order to pursue these goals, we must learn and practice a number of skills in order to achieve some measure of proficiency in the endeavour of research and writing-that is, the practice of History. In this respect, critical thinking is paramount, for it is a skill that you will use unceasingly throughout both this course and life-in your reading, research, writing, and speaking. Thus, the only "pre-requisite" for this course is the desire to know, and to ask many questions toward this end.
Course Philosophy & Requirements:
Overarching Philosophy: Anything worthwhile takes work. Since I am committed to your intellectual growth, and think that this commitment is worthwhile , I will work to make this a fun, challenging, and rewarding educational experience. However, you are your own best teacher-I'm learning about our topic together with you each week, not authoritatively telling you everything there is to know about it. Thus, only you can do the work it takes to expand your horizons, to develop your critical thinking skills, and to think deeply about the course, your own life, and your role in the larger scheme of things.
Required Texts:
Grading:
Course Schedule:
| Week 1 | Topic: Introductions and Preconceptions. Selective URL tour. |
| Week 2 | Topic : Introduction to the History of Mentalities. Assigned Reading:
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| Week 3 | Topic: Crisis and Decline Typologies Assigned Reading:
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| Week 4 | Topic: The "Crisis of the Third Century." Assigned Reading:
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| Week 5 | Topic: Augustine and the Invasion and Sack of Rome. Assigned Reading:
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| Week 6 | Topic: Civil War, Vikings, and the Nightmares of the Carolingians. Assigned Reading:
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| Week 7 | Topic: Millenarian Anxieties. Assigned Reading:
• Post this week's reaction paper on the bulletin board at the Online Millennium Discussion site after reading its 2 articles.
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| Week 8 | Topic: The Investiture Conflict Assigned Reading:
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| Week 9 | Topic: Crusading and Losing to the Infidel. Assigned Reading:
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| Week 10 | Topic: The Black Death Assigned Reading:
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