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Asian
American Studies 197A
Winter Quarter 2002
| Aimee
Pham, "If You Think the System Is Working . .
." |
Aaron
Chung, "Recognizing the Value of Asian American
Studies" |
| Esther
Cho, "On the Road to Activism" |
Sean
Na, "Confronting the Model Minority Myth" |
| Gillian
Claycomb, "How Class Dynamics Shaped My Consciousness" |
Arlen
Benjamin-Gomez, "Creating a World of International
Solidarity
and Humanity" |
| Hyun
Ja Pak, "My Education Is an Opportunity to Empower
My Community" |
Jenny
Bryer, "Locating Myself Within the Landscape
Called Asia America" |
| Melissa
Hilario, "How Discomfort Can Promote Action Today" |
Jessica
Kim, "Learning from the Workers of Assi Supermarket
in Koreatown" |
| Raymond
Ramirez, "My Responsibilities as a UCLA Student
in a Time of Changing Class Dynamics" |
TJ
Lee, "The Struggle for Dignity and Value" |
| Greg
Hom, "How Class and Racial Identities Interact
with Each Other" |
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Reflection
Journal 1
Confronting
the Myth of the Model Minority
By Sean Na
Have
you ever heard of the "Model Minority Myth"? It
is a racial stereotype that has been around since the 1960's,
portraying Asian Pacific Americans as "superminorities".
According to the myth, Asian Americans are a racial minority
that has succeeded through education and hard work, and whose
income and wealth match or exceed that of White Americans.
Sounds good, doesn't it? Not too shabby for a society whose
parents, grandparents, and great-grandparents have undergone
racism in the past and struggled for generations. In recent
affirmative action debates, however, politicians have suggested
that Asian Americans are top students who are singled out
for mistreatment by affirmative action and that Asian American
success shows that affirmative action is unnecessary.
I
myself come from a low-income family. My father owns a failing
used car business, and my mother is a restaurant waitress
in Koreatown. Both have earned a college degree in Seoul,
Korea but the degrees are almost useless here in America.
There were many times when my parents considered retreating
this foreign land and returning to Korea where things were
more familiar and comfortable. However, knowing that America
would offer me much more opportunity, they sacrificed for
their children and took the gamble of staying. I am very grateful
for the opportunities that are available to me here in the
States; thus, I cannot help but to believe that Asian Americans
are living in a period of great opportunities. Although the
dangers of racism are not totally abolished, I feel it is
so slight that it can only affect those who allow themselves
to be vulnerable to them. If one works hard enough, they have
the choice of getting an education from an elite institute.
If you can't afford an education, the government will fund
it. What more can an individual ask for? I would have to disagree
with those who say that we are living in a time of danger.
Coming from the background that I come from and working in
Koreatown, it is not surprising that my viewpoint is similar
to those of low-income immigrant workers.
As
a student taking an Asian American Studies class, I think
that the dynamics of the class has shaped my consciousness
so that I am now aware of the current issues both political
and social- that the Asian community faces. This presents
new responsibilities and possibilities in that my awareness
will allow me to be more proactive in helping my community
in whatever ways I can contribute. It will also give me a
new appreciation for everything I work for if I know what
kind of struggles others have gone through and are going through.
This
is the first Asian American Studies class that I have ever
taken, and I have not yet had the opportunity to ask more
experienced people in the field what I can do. But from the
limited knowledge that I have thus far, I can use the resources
available to me here at the University and online and make
information available to immigrant workers that otherwise
would not have access to.
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