|
Asian
American Studies 197A
Winter Quarter 2002
| Aimee
Pham, "If You Think the System Is Working . .
." |
Aaron
Chung, "Recognizing the Value of Asian American
Studies" |
| Esther
Cho, "On the Road to Activism" |
Sean
Na, "Confronting the Model Minority Myth" |
| Gillian
Claycomb, "How Class Dynamics Shaped My Consciousness" |
Arlen
Benjamin-Gomez, "Creating a World of International
Solidarity
and Humanity" |
| Hyun
Ja Pak, "My Education Is an Opportunity to Empower
My Community" |
Jenny
Bryer, "Locating Myself Within the Landscape
Called Asia America" |
| Melissa
Hilario, "How Discomfort Can Promote Action Today" |
Jessica
Kim, "Learning from the Workers of Assi Supermarket
in Koreatown" |
| Raymond
Ramirez, "My Responsibilities as a UCLA Student
in a Time of Changing Class Dynamics" |
TJ
Lee, "The Struggle for Dignity and Value" |
| Greg
Hom, "How Class and Racial Identities Interact
with Each Other" |
|
Reflection
Journal 1
How
Class and Racial Identities Interact with Each Other
By Greg Hom
What
I think the issue of increasing numbers of suburban Asian-American
students into elite universities brings to light is the issue
of how class and racial identities interact with each other.
Will Asian-American students from the suburbs know about the
history of oppression in this country as an intimate part
of their identity? Will these students stand in solidarity
with those Asian-American students who do know that oppression
firsthand? Will the struggle students engage in become "liberal,"
nationalist, or anti-capitalist/anti-imperialist?
With
increasing numbers of more upper class Asian students in elite
schools, while certain ethnicities remain mostly lower class
and unable to attain college education, there is the possibility
that issues of racism and class-struggle will strike less
of a chord with students. With a homogenized group of people
that can afford to go to school, means that there will not
be a strong culture of lower-class knowledge and experiences.
This is not deterministic in my mind. I have come to question
the validity of the "American" and capitalist system,
though I am middle class. It still remains to see how I will
choose to live my life and fight against imperialism, but
I have the tools growing in my brain all the time. I hope
this doesnt sound ridiculous but I believe that I am
an exception. I know of few people from my class background
who truly talk about revolution or revolutionary change, of
whatever means. I think something holding many people back
is the notion that everyone can be as privileged as your typical
Beverly Hills resident, which I find problematic. People are
going to have to be less consumeristic and deny privilege,
and Im not even sure if Im doing it well, though
I believe that I have friends who will be critical of my life
decisions and know that I want their input on these issues.
I
dont believe my viewpoint to be similar to a low-income
immigrant Asian worker. As a middle-class student, I have
learned a great deal about how my experience has been extremely
different from many of my classmates who have had to struggle
to get and remain here, and I know few low-income immigrant
workers, though working on campus there is an opportunity
to meet fellow UCLA employees who are definitely in that category.
Due to this, I really dont even have a sense of what
general immigrant "thought" is on the subject of
the gutting of affirmative action. I have a sense that lower-class
people in this country who arent educated by socially
conscious community groups or by their own history of struggle
tend to believe that they can make it someday, and if not
them, their children.
As
a non-Asian person and generally a student at UCLA in this
class, I believe that this class is important for me to learn
from. Most of my educational work towards liberatory thought
has come from Chicano Studies classes, and I know there are
different and similar issues that face Latino and Asian students.
This class will hopefully broaden my scope of knowledge of
struggle and tactics that people have used in Asian communities
to empower themselves and prove their humanity to oppressors.
I believe that to a certain extent in my education, I am simply
learning to think. Fortunately I have classes that demand
action on my part, to participate in my own education, thought
most of the education I have had on struggle has come outside
of the classroom, though a lot of it has remained on this
campus, which I have found problematic, but I have been more
confident about venturing out into the Los Angeles community
lately.
As
I mentioned above, I am not sure of what I believe I should
be doing to increase struggle and liberation in the world,
and where I need to be doing it. I have thought of using photojournalism
as means to inform people of injustices in the world. I would
rather not, at this point, go into academia, though discussions
I have had lately have made me think about it as a possibility
later in life when and if I feel I have truly contributed
to making the world better (and hopefully I wont be
delusional like that asshole Horowitz
). Teaching or
working with youth at lower ages than college does appeal
as a way to bring about critical thought. Another thought
that I have been thinking of is taking on a blue-collar job
and becoming active in meeting my fellow workers and learning
from them and also seeing how they think about struggle, and
seeing what I can do to being about change that way.
|