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Asian
American Studies 197A
Winter Quarter 2002
| Aimee
Pham, "If You Think the System Is Working . .
." |
Aaron
Chung, "Recognizing the Value of Asian American
Studies" |
| Esther
Cho, "On the Road to Activism" |
Sean
Na, "Confronting the Model Minority Myth" |
| Gillian
Claycomb, "How Class Dynamics Shaped My Consciousness" |
Arlen
Benjamin-Gomez, "Creating a World of International
Solidarity
and Humanity" |
| Hyun
Ja Pak, "My Education Is an Opportunity to Empower
My Community" |
Jenny
Bryer, "Locating Myself Within the Landscape
Called Asia America" |
| Melissa
Hilario, "How Discomfort Can Promote Action Today" |
Jessica
Kim, "Learning from the Workers of Assi Supermarket
in Koreatown" |
| Raymond
Ramirez, "My Responsibilities as a UCLA Student
in a Time of Changing Class Dynamics" |
TJ
Lee, "The Struggle for Dignity and Value" |
| Greg
Hom, "How Class and Racial Identities Interact
with Each Other" |
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Reflection
Journal 1
How
Class Dynamics Have Shaped My Consciousness
By Gillian Claycomb
Throughout
the history of the United States, people in higher social,
political and economic standing have taken advantage of their
power over other religious, ethnic, and cultural groups to
benefit themselves. All of these powerful people descend from
immigrant ancestors, most of whom arrived in this country
poor and powerless. Communities of recent immigrants are often
exploited more extensively than other communities. As people
adapt to their new surroundings, learn the language and how
to access resources, they gain more power within American
society.
This
is what has happened with many Asian American communities.
I believe the growing numbers of Asian American students,
as well as the increase in the professional positions they
go on to occupy, translate into immense opportunities for
Asian American students, Asian American communities, and other
ethnic groups. Even if these students come from families that
live outside of 'enclave' communities, they still diversify
institutions of higher education, which are primarily controlled
by wealthy white people. Different family histories, ethnic
self-identifications, and personal traditions bring new viewpoints.
It is vital for students (who will occupy future positions
of power in the U.S.) to be exposed to as many different viewpoints
as possible.
Discussing
and learning from Asian American classmates leads to increased
tolerance and understanding, of Asian Americans and other
groups. Successful Asian American students and professionals
demonstrate the power of education. More resources may return
to Asian American communities and young Asian American children
may find more role models. This can create even more opportunities
for Asian Americans. In addition, this example can be used
in order to shape policy that affects other ethnic communities
in the US. We have many examples of how higher education leads
to more advanced (by mainstream standards) goals and achievements.
If Asian Americans in positions of power (like university
students) work together with people from disadvantaged backgrounds
(such as underrepresented students or other immigrant communities),
then the educational, political, and economic gains they have
made can be resources for all.
I
think that many low-income immigrant workers would share this
opinion, but I think that most of them would point out its
idealism. It is not the most realistic view. Many people feel
that it is necessary to first secure their own well-being,
before concerning themselves with the struggles of others.
Especially at institutions such as UCLA, I think that people
become somewhat detached from issues that don't directly affect
them. Many immigrant workers might wonder what motivation
a student at an elite institution would have to care about
low-income communities. Indeed, having experienced the apathy,
ignorance, and assimilation to the norm that occur at this
school, I often wonder the same.
I
think that today's community class dynamics have completely
shaped my consciousness. I expect certain things of myself
and the people and situations around me based on my standing.
This is not to say that I desire the expected outcomes, but
just that things are so predictable... For example, last year
I tutored a young Cambodian man at a juvenile probation camp,
who had been locked up for driving without a license, and
having drugs and weapons concealed in his car. I know I am
less likely to get stopped by a cop than he is, and I know
that there is more chance I will graduate from college than
there is he will. This is because institutions such as schools
and police have racist, class-shaped ideas. It is also because
I have different access to education, financial assistance
and mentors my friends are not gang-members; I have
a completely different conception of the world and my place
in it than he does.
I
think that my position in an Asian American studies class
does not present any new responsibilities. I believe that
we all have the responsibility to use our knowledge and our
access to resources, such as computers, books, and other institutional
infrastructure, to the benefit of those who do not have the
same resources. At each point in our lives, there are certain
areas where we will be more effective focusing our energies.
This depends on what and who we know, and who can most use
our help at that time and place. Therefore, my responsibilities
remain the same. It is the possibilities that expand through
this class. Now I can meet other students who are interested
in working on immigrant and labor issues, and network with
them in order to provide more support for all of our endeavors.
I can also learn more about Asian American issues from people
first-hand. Understanding the patterns will help me expand
my other work, which has been focusing more on international
and Latino labor issues. I think this class presents so many
new opportunities for all of us! Working with and learning
about different community organizations will allow us to coordinate
all our efforts. I think that it's incredibly important for
all of us organizing to be aware of what others are doing,
because so often activists get split up into each of our own
small areas. But exploitation, class differences, sexism,
racism, immigration... all the areas we individually focus
on fit
This
ties in with the next question, which is hat I think one way
I can use my position as a UCLA student is to communicate
to other students what I learn in this class. I think that
many non-Asian American students don't consider taking Asian
American Studies classes because they just don't realize how
much these classes really apply to themselves. Low-income
and immigrant workers are a part of all of our lives, because
they provide the economic basis for the rest of the country.
The capitalist system would not survive if it weren't for
people taking care of society's most basic needs; food, cleaning,
clothing.
I
think I can use my ability to read and write, my leisure time,
my social contacts, my status as a legal U.S. resident, and
other resources, in order to publicize the unfair situations
in which many low-income immigrant workers find themselves.
Since I can't really be deported or jailed for voicing my
concerns, I can argue for better working conditions. I can
try to educate other people who have similar access to resources
about the effects of their consumption habits, and the system
they support.
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