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Testimonio by Ron Lopez, given at the 1999 Movimiento at UCLA conference

I am glad to be here. I am glad to see you all here. When I was asked to make a presentation I started searching through my memory. Oh, my god, it has been a long time. One of the things that I remembered very well was coming on campus because I was sort of taken by surprise when I came here. I came here as a graduate student from San Fernando State College now California State Northridge. The first thing that we noticed while we were here was there weren't very many Mexicans. My God it was a sea of people and no Mexicans. There was fewer than a hundred Spanish surnames, that's right. It was awful and we came here with a lot of fanfare because at the time there was a special fellowship that was designed again, part of the overall that the overall plan that the University had to respond to all the Civil Rights activity that was going on across the country.

There was a wave of student activism it was fairly universal. It was nation wide and a lot of it was centered on California because of what had happened with Berkeley with the Free speech movement. And when we came here we were naturally inclined to become involved. I mean it was awful. I am telling you it was awful and over here we were just talking about the gypsy wagon. Over here were you have North Campus that fancy place it was a tomain truck. They used to have week old donuts and they made the coffee the night before. It was awful. But they got rid of them. Oh, golly.

Well, one of the things that happened is we immediately got together and we formed and got together, well there had been a meeting at LMU. It was Loyola at that time. But in the Spring of 1967 and then in the summer there was a meeting at USC. This was an intercampus meeting there was students from campuses across the city. And we were all going to be organized on our respective campuses.


When the fall quarter began we had a meeting and there were close to 70 Raza at that meeting, nearly a hundred percent of the Spanish surnames. Orale. So we got together and we were of course then known as most of you know as UMAS, United Mexican American Students and early on our first chair was Al Juarez and Al Juarez quit in the middle of the I guess it was just before, around when the calendar year changed. He quit and Luis Ortiz who was Vice-Chair became President. Luis Ortiz, who by the way is at Chapman College right now, he is a professor at Chapman college, he was not as dynamic as Al. Al was a very dynamic guy and I am sorry he is not here but then there was a question, how are we going to be represented? We need representation and there were all the different [perspectives], the pulling apart of the organization [began] here at its very early stages.

So a bunch of us got together and decided that we would form committees. And I believe we had something like six or eight committees and each committee then could go its own way. Now we had anticipated one thing. Its is something that I understand is not being practiced too much now. We anticipated that the different students would have different needs. Some students all they wanted to do was tutor. They didn't want to be involved in political activities. Other students wanted definitely politics, politics, politics. And then there were the ones that were of course you heard of them, they were the ones who knew they could define Chicano and they would put their stamp of approval whether someone was a Chicano or not. So we had the divisions, I guess what I want to say is that we had the divisions right early on. The divisions that as I understand still exist. Our dividing into communities helped to mitigate that. The net result was we were able to keep everyone involved and by the way a lot of people who remember, this was the people who were here, this they were..there wasn't even an EOP program. Was there an EOP program? Yes, I guess it was already started. But the people who came here were all good students.

The people who were here were all good students, high achieving students, and all of them came with an attitude. Because when you are in high schools, the teachers would say How come all the Mexican kids aren't like you are? So we had a hundred students all of them who knew that they were "the Mexican". So there were some strong personalities, very bright people, high achieving people who were having now to work together and this was one of the things that Juan referred to. We have a Chicano Youth Leadership conference, that Sal Castro, and myself, and Jose Urias is helping us with it this time. We bring high school students together who are high achievers so that they can see that they are not the only ones. That there are other Raza who are high achievers, there are other Raza who are bright, there are other Raza who have concerns about different issues and they have a lot in common with them. There are women whose fathers don't want them to leave home and all of the different issues that are confronted by the students. We share with them and we want them to know because when they go to college when they go on to schools and we encourage them of course to go to school they will then meet with other people like themselves and we want the to be mutually supportive, very important.

One of the things that was true of that early group in spite of the differences and there were differences, major differences. People were mutually supportive of one another and people managed to get some things done. It was an interesting period. We were very busy. We had meetings every day, every night. And then some people even partied. I was too old. But it was an exciting time and it's nice to see that thing carries on here on campus. By the way my son came here also and he was editor of La Gente when he was here. So he just got his Ph.D. Yeah. I am very glad for that.

Ok, basically what I guess I represent is that first group here along with the other people who are here. We got together. We tried to organize. We were part of a larger movement. And I think we recognized that and we also saw ourselves as being responsible to do something for the community. And it varied considerably with each person. Some people wanted to go out and work in the barrios. Other people wanted to work in the high schools. Other people wanted to work on campus. And we were spread out. We were fairly thin but I think there have been some good results. Ok. And that's all I am going to say. I am going to turn over to who's next.

 



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Last Revised: February 27th, 2000.